One of the websites I frequent is The Martialist, and it’s attendant forums. The owner/author of the Martialist is Phil Elmore, who is a figure of some controversy in the self-defense world.
I don’t always agree with him, but no matter what my stance on his various opinions is, he is an excellent writer who both turns a phrase well; as well as takes a thoughtful approach to his topics.
His latest piece is on “Thoughtcrime”, and while it’s rather long; it’s also an excellent read. I may not always agree with him, but in this case I’m in absolute agreement. The whole post can be found here.
Thoughtcrime in contemporary society began as “political correctness” and “multiculturalism.” These are cultural movements that hold as their central tenets the notions that some terms, phrases, and lines of thought are intrinsically offensive and inappropriate for public discourse, and that history has traditionally been the exclusive domain of dead white European males whose injustices to all other cultures have been whitewashed (while the historical contributions of other cultures have been simultaneously omitted from the record), respectively. The scions of political correctness and multiculturalism took root in our schools and in our government, teaching our children and pushing through legislation that made it thoughtcrime to adhere to the old ways of the culturally insensitive, ethnocentric Anglos whose evil designs on power the movements were designed to foil. As these movements gained in influence and in converts, it became a cultural crime — punishable by social censure — to engage in politically incorrect language or ethnocentric attitudes. Thus, kicking and screaming, would those who adhered to traditional values be dragged into the brave new world advocated by political leftists (who are at the forefront of the establishment of thoughtcrime).
I have seen the above example first hand, where the positive actions of my ancestors are dismissed out of hand because simply because there were rich Anglos. I now celebrate my heritage with a certain amount of guilt, simply because even I have been indoctrinated to the point where I feel as though I should be remorseful for the actions of people long dead.
Legally, the first of the “hate crime” legislation gave political correctness and multiculturalism the force of law. Now, the government is not merely supposed to concern itself for punishing you for what you’ve done. No, now we presume that it is possible to know what you were thinking when you committed a crime, and to punish you more severely for thinking incorrect thoughts while engaged in your crime. It is not enough to prosecute you for assault or vandalism, for example; now we must further punish you if your victim was one of a number of protected socio-political and/or ethnic pressure groups (and thus a member of a specially protected class). While prosecution under “hate crime” legislation is notably rare (if not absent entirely) for crimes committed by ethnic minorities whose victims are white, any and all crime commited by white men and women against persons of color or those who are members of other pressure groups (such as homosexuals) usually becomes national news and prompts calls for further indoctrination — excuse me, sensitivity and anger-management training — in our government and educational institutions.
I am a huge opponent of “hate crime” legislation, as it does in fact created a protected class. All crime against another person is a hate crime; regardless of skin color, sexual orientation, or religion. By making it worse to commit a crime against a person because of the color of their skin, you actually feed racism instead of curtailing its spread.
The entire article is excellent, and well written. You should go check it out.
